TO SLAVES WHO AIN’T HEARD
by Ron Mc
Galveston, Texas became the bomb spot for the hip hop community. As Freaknik in the A.T.L. lost its popularity, the beaches in the big state attracted black collage spring breakers. In addition to goin’ to peep the stout joints and country boys, many go to slang their cd’s, sell t-shirts and network. But Galveston is much more than the party place to be. It’s the birth place of the Black independence day: Juneteenth!
America is big on ceremony, and even bigger on its stand for freedom. So as a nation that’s ‘bout it when it comes to justice, why is there no government initiated recognition of the end of slavery? Others have designated times to reenact the Civil War. They proudly rep the confederate flag and defend it in their period gear. Then leave the reenactment to display that defeated flag in there southern communities. But they never acknowledged the reason why the war had to be fought.
Well in the Dirty, in the Black community and in the spirit of Hip Hop we need to know the bloodiest battle on U.S. soil was about slavery. According to Frederick Douglas “Juneteenth should be more important to Black people than the 4th of July because when the Declaration of Independence was signed, the words did not apply to Black people."
The man who was called to spread the word that blacks were free was not a Beastie Boy song: “Paul Revere.” It was a Union General named Gordon Grainger. Two years, six months and eighteen days went by before the word came. President Abraham Lincoln signed the Emancipation Proclamation on January 1, 1863. Grainger read Executive Order #3 which stated, “all slaves are free” on June 19, 1865.
Information from The Witte Museum in San Antonio gives reasons why it took so long. It speculates that other dispatchers were killed, government officials refused to obey the President’s order, or that they didn’t know. And it seems as if the black community in general, and the dirty region in particular, are always given reasons why there’s a digital divide, why there’s no trickle in trickle down policies, or why there’s potholes in the hood.
Charles A. Taylor, an award winning writer, explains in his book Juneteenth A Celebration of Freedom how this happening is an opportunity to get yo’ mind right for the future as well as commemorate the end of slavery. And he also states how this lil party in the dirty has become a worldwide symbol for freedom.
Across the world, country and through out the south parties are popped off, concerts are crunked out and a gang of peeps get their grub on. But this dedication to independence is more than fun and games. As the event gains popularity it also becomes more twisted. It is cause to celebrate, but it’s also a call to action. It is a challenege to the formally inslaved to grow strong in their freedom.
Some have reduced Junteenth to a mere “get yo’ party on” moment. Particapanants and promoters alike have a responsibility to educate themselves and others as to what the event is all about. It is one thing to say that you are no longer a slave. But it is another thing to say you are free.
To the slaves who ain’t heard…
We don’t have to work for less than we are worth. During slavery blacks didn’t get paid but had 100% employment for mas’ah. So we should have enough value to work to pay for ourselves.
To the slaves who ain’t heard…
We don’t have to wait for someone to order us around. After slavery some blacks went back to mas’ah because they were afraid to make decisions for their lives. We should not be scared to move according to our own desires and needs.
To the slaves who ain’t heard…
We don’t have to depend on the scraps thrown our way. Before slavery blacks discovered mathamatics, created written language and acknowledged God. We can find or create our own resourses. And we can even name it Hip Hop.
To the slaves who ain’t heard…
…we free.
06-05
- ====================
(Jun 7, 2006)